Category: Human Rights

A Philosopher Looks at the Syrian Refugee Issue

One of my favorite blogs is Justin Smith. He’s always worth reading but this is particularly good.

One of the memes circling around the French Internet shows the mayor of the town of Roanne telling a huddled group of refugees that they cannot stay, since they are not Christian. “Neither are you,” is the reply.

Yes, some people are so ignorant as to believe that all Syrians are Muslims, but the most relevant clarification is not that some are not, but that that is irrelevant to the refugee crisis.

At the popular level in Europe, there is both dispiriting xenophobia and its opposite, a seemingly unprecedented preparedness to welcome the refugees and to take responsibility for their well-being. State officials have so far tended to play to the interests of the xenophobes, mostly not by expressing outward xenophobia (with plenty of exceptions of course, as with the mayor of Roanne, or with Hungarian president Viktor Orb├ín), but by classic buck-passing, insisting that the crisis is someone else’s problem. This is particularly the case for the poorer countries of the EU to its south and east, which are of course also the countries that are so placed as to first receive the refugees travelling by land (and, more perilously, by water). The absence of any obvious authority, either at the union-wide level or in each individual member state, reveals, like no other situation has since the EU’s expansion to include former Soviet Bloc states, that transnational body’s utter impotence and irrelevance.

American liberals and progressives love to fawn over the great liberal democracies of northern Europe with their advanced welfare states and their commitment to fair distribution of resources to all citizens. Yet as long as these societies continue to adhere to a sharp political and moral distinction between citizens and outsiders, between those who are in the system and those who are outside of it, what they have accomplished is scarcely any more worthy of praise than the sort of ‘socialism’ we see practiced within major corporations. European social democracies that extend medical care and education to everyone who has theirpapers in order, while expelling irregular migrants in nighttime raids and strong-armed police operations, are not truly egalitarian societies, but protection rackets. The extent that European citizens are today, en masse, resisting this arbitrary distinction between citizen and non-citizen, in order to come to the direct aid of the Syrian refugees, is precisely the extent to which Europe is living up to its claim to be Christian.

Why Are We Here?

That’s not a philosophic question – it’s the raison d’ etre for The Agonist.

confusionAdams

John Adams’s answer:

“I must study politics and war that my sons may have liberty to study mathematics and philosophy. My sons ought to study mathematics and philosophy, geography, natural history, naval architecture, navigation, commerce, and agriculture, in order to give their children a right to study painting, poetry, music, architecture, statuary, tapestry, and porcelain.

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Ariel Sharon – Coming and Going

Arial Sharon – Coming and Going. Finally.

    I stumbled across this on Open Culture today. It is long (53+ minutes) and the final version will be longer still. It is horrific to the point of emotional numbness. If you cannot watch it entirely, I understand, but I would suggest you at least try, if only as a respectful nod to the principal of Truth.

    Perhaps my discovery today was coincidental to the death of Ariel Sharon, although such coincidences have been happening with uncomfortable frequency lately. I’m beginning to question the randomness of life.
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…into that good night.

empire1
“Do not go gentle into that good night,
Rage, rage against the dying of the light.”

– Dylan Thomas

The poet was talking of old men, but the American Global Capitalist Empire seems determined to follow his advice. It will not to go gently, but like old men, it will go. We pretty much know what to expect when a person dies, but what can we expect when an empire dies?
Quem deus vult perdere, dementat prius – and the madness is well underway.
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A New Socialism

TruthOut.

A socialism for the 21st century must include and stress the importance of micro-level social transformation at the base of society in the workplace. Ending exploitation in workplaces is that transformation. Instead of workers producing surpluses for others to appropriate and distribute, they must now do that for themselves collectively.

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