Category: News

Protecting the Commons

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Common: [kom-unhn] noun
belonging equally to, or shared alike by, two or more or all in question: common property; common interests.
pertaining or belonging equally to an entire community, nation, or culture; public: a common language or history; a common water-supply system.
joint; united: a common defense.

Interesting post by Thomas Hedges at Truthdig.

I wonder if-and-when along the road to disaster Capitalists will recognize they are also part of and dependent upon the Common.

as the basic needs of fresh water, energy and food are being overproduced or vanishing because of climate change, companies are finding that their only options are to draw from the scant resources of Third World communities to meet their profit margins. It is a test to see what, in the end, neoliberalism holds higher in value: money or life. [] that question has already been answered in the building of the coal-fired Medupi Power Station in South Africa.

[] water isn’t fungible. If I give you my gallon of water and you give me $1,000, I can’t drink the thousand dollars.

[The commons] is an intellectually coherent way of talking about inalienable value, which we don’t have a vocabulary for…,” >
It is a way [] of formally introducing the “political, public policy, cultural, social, personal, even spiritual” aspects of life into our economic system, which now can deal only with monetary value. The commons introduces a role for organized self-governance as opposed to government, [] although they can be made complimentary. The community manages the resource and has an involved interest in keeping others from decreasing its supply, he says, because the license belongs to the public.

Enclosure, [about patents and private ownership] is about dispossession. It’s a process by which the powerful convert a shared community resource into a market commodity. This is known as development. The strange thing about the commons is that it’s invisible because it’s outside of the market and the state[], It’s not seen as valuable and isn’t recognized because it has little to do with property rights for markets or geopolitical power … but there’s an estimated 2 billion people around the world whose lives depend upon commons like fisheries, forests, irrigation water and so forth. The neoliberal market does not, paradoxically, grasp the purpose behind the commons. Our current system is one-dimensional [] and is designed to attach a price to everything. This is the result of an economy based on the philosophies of Thomas Malthus and John Locke, whose models do not guarantee the right of existence.
To exist, one must have money.

It [money] becomes the defining characteristic of life.

Other Horizons – Poetry

Why Poetry Matters

weldon-kees Patrick_Pearse corso

What is the point of an art form so utterly uncommercial, impractical, and distant from the prosaic focus of our daily routine?- Julian H Lowenfeld
The point, as Wordsworth put it, is that “the world is too much with us, late and soon…” and we sometimes need release from that imprisonment of our mind and soul.
We need poetry because “Poetry is the link between the real and the ideal worlds” and without an Ideal, the Real descends to chaos and decay and barbarism.
And the less we seek and experience the ideal, the faster and worse our descent. Poetry civilizes us by keeping us in touch with what really matters.


Years ago, browsing through the great bookstores that used to be so plentiful, I began to wonder if anyone read poetry except poets and the occasional reluctant student. Certainly many people dabble in writing poetry, and while chatting with others in the poetry section, I found all of us were ‘amateur poets’. I suspect we dilettantes are the only market for poetry, a fact that professional poets probably find depressing. (Many poets of an earlier time had mundane professional lives. Their poetry was ‘dilettante’ by definition, but age seems to have cast a patina of respectability over their efforts. Go figure.)

Back in my Greenwich Village days in the golden ’60s, I wrote pretty consistently, to the point that I finally had to decide whether I wanted to Become-A-Poet or just write poems. I very deliberately chose a different livelihood. Marriage and family were added to the mix, and poetry was moved to the back burner. Whether I should have taken the other road is a question that will always haunt me.

It wasn’t so much a question of time to write, as a poem can be written in a matter of minutes. However, it may take hours or days or even weeks to achieve the necessary mental and emotional ambience for those few minutes of actual creation. I passed on becoming a poet because I was unwilling to accept, or at least uncertain about living in a poet’s mindset. And if you know much about the lives of most modern poets, you can understand my reluctance. There are many poets whose work I respect and love – and whose lives I would definitely not want to emulate. (My liver probably wouldn’t take it).

To the extent that art concerns itself with the Ideal World, artists will always be out of step with those whose lives are an attempt to master the Real World. Neither the artist nor the non-artist will ever really ‘master’ their respective worlds, but at least the artist is striving for something worth attaining, something which is intrinsically valuable.

In my view, art of any sort has two components. The first, and lesser of the two, is the craft to embody the artist’s perception. The more vital component is that perception; the ability to look at the same things we all look at and see something different, something extra, something beyond. It is this ability of the artist which expands our perception, enhances our grasp of the world, increases our humanity. All true art does that.

Poety is “Language that tells us [] something that can not be said…” – E. A. Robinson

Sir Philip Sidney also noted “…poetry is of all human learnings the most ancient [] from whence other learnings take their beginnings…”

Man’s first attempt to grasp the nature of the world and our place in it was expressed in poetry. It was the language of Truth and universally recognized as such by all cultures. It is no accident the ancient bards stood high at the king’s court; that a composition of a bard might settle a dispute that would otherwise mean battle; that all tribal societies seem to have a sacred language.

How does one identify poetry? Robert Graves quoted Houseman’s practical test:
Does it make the hairs of one’s chin bristle if one repeats it silently while shaving?

I have my own criterion:
Can I recite it aloud without breaking down mid-poem

The final chorus of Eric Bogle’s “And The Band Played Waltzing Matilda:
But the band plays Waltzing Matilda and the old men still answer the call,
But as year follows year, more old men disappear.
Someday no on will march there at all.

Padriac Pearse’s “The Mother”
I do not grudge them: Lord, I do not grudge
My two strong sons that I have seen go out
To break their strength and die, they and a few,
In bloody protest for a glorious thing,
They shall be spoken of among their people,
The generations shall remember them,
And call them blessed;
But I will speak their names to my own heart
In the long nights;
The little names that were familiar once
Round my dead hearth.
Lord, thou art hard on mothers:
We suffer in their coming and their going;
And tho’ I grudge them not, I weary, weary
Of the long sorrow–And yet I have my joy:
My sons were faithful, and they fought.

Excerpt from Padriac Pearse’s “The Fool”
And the wise have pitied the fool that hath striven to give a life
In the world of time and space among the bulks of actual things,
To a dream that was dreamed in the heart, and that only the heart could hold.

Think this is Arthur Symons from Poetica Erotica anthology but could not verify
All that I know of love, I learned from you,
And I know all that lover ever knew,
Since – passionately loving to be loved –
The subtlties of your wise body moved
My senses to a curiousity
And your wise heart adorned itself for me.
Did you not teach me how to love you? How
to win you? How to suffer? I suffer
For you now with that same skill
Of self-consuming ecstatsy whose thrill
– may Death someday the thought of it remove –
You gathered from the very hands of Love.

Stella Maris

An Ancient Gesture

Interregnum

For My Daughter

Covering Two Years

The American Way
Excerpt from The American Way – Gregory Corso

What is the Way?
The Way was born out of the American Dream a
nightmare—
The state of Americans today compared to the Americans
of the 18th century proves the nightmare—
Not Franklin not Jefferson who speaks for America today
but strange red-necked men of industry
and the goofs of show business.

Americans are a great people
I ask for some great and wondrous event
that will free them from the Way
and make them a glorious purposeful people once
again
I do not know if that event is due deserved
or even possible
I can only hold that man is the victory of life
And I hold firm to American man.

What poets/poems enrich your life?

h/t Carol Lea Booth And as long as we’re on the subject…

Thoughts On Immigration

© Denver Post
© Denver Post

With President Obama set to unveil his administration’s approach to immigration reform, the issue has come front-and-center again. Obama’s support among Latinos probably shocked the GOP, but they are now split into two camps, the extreme nutcases who have doubled-down on their insanity and the somewhat-chastened who seem willing to STFU and listen to the people (or at least appear to do so, temporarily).

Once more into the breach, dear friends, once more.

The move would amount to the first tentative step toward comprehensive immigration reform after long-standing gridlock on the issue. The new effort was spurred in large part by the growing influence of Latino voters who strongly backed President Obama and other Democrats in November.

It was not clear, however, whether the final agreement will offer guidance on perhaps the thorniest issue in the immigration debate: what mechanism illegal immigrants could use to pursue full citizenship.

A few facts.
11+ million undocumented immigrants;, mostly 25-44; mostly in larger states; mostly Mexican; men and women; mostly in farming, maintenance,construction; peaked after 2007.
(i.e. unskilled, easily replaceable, cheap, exploitable)
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Other Horizons


Bittersweet
There are beauties I have seen
over the years and over the years
the beauties cling in memory
like cockleburs, persistent, tiny
and a little bit irritating.


For some, the turn of the year is a time to look back; for others, a time to look forward.
Wherever you look, pay attention.
Beauty is everywhere, often ephemeral, its only permanence our attention and memory.


Courtesy and permission Timothy Allen


Courtesy and permission Betty Gillis

LOVE

Intertoobz (Vancouver freelance photographer Richard Lam?)

HOME

Courtesy and permission Timothy Allen

FAMILY




A Catholic view.

A person deprived of beauty is like a person deprived of love.

Cultures pursue beauty in their own ways knowing that without the experience of beauty, humanity remains sad and woefully incomplete.

Another view.

Beauty opens the door to creativity and wisdom.
…by attending to beauty and enlarging our sense of beauty, we are able to live with greater appreciation, engagement, wonder, and reverence.
Beauty connects us to what is holy.

Art and Beauty

It is through art that we create realities. In many African languages, there is no separate word for Beauty, although objects and artifacts are highly decorated. Beauty does holds the mirror up to who we are and opens the door to the only true escape, what Paul Tillich calls “the fullness of reality”: the escape to the present that we continually create. This is a deeper reality, a meeting of the essential and existential in the real. The distinction between subject and object blurs.


Share the things that bring beauty into your life.

What follows the non-apocalypse?

To the surprise of no one with a brain, the world did not instantly change directions on 12/21/12. That doesn’t mean the old order isn’t falling apart.
It just means most of us are unprepared for what will replace it.

The Archdruid Report has a thoughtful post today, as usual.

The one thing next to nobody wants to talk about is the one thing that distinguished the largely successful environmental movement of the 1960s and 1970s from the largely futile environmental movement since that time, which is that activists in the earlier movement were willing to start the ball rolling by making the necessary changes in their own lives first. The difficulty, of course, is that making these changes is precisely what many of today’s green activists are desperately trying to avoid. That’s understandable, since transitioning to a lifestyle that’s actually sustainable involves giving up many of the comforts, perks, and privileges central to the psychology and identity of people in modern industrial societies.

Those of my readers who would like to see this last bit of irony focused to incandescence need only get some comfortably middle class eco-liberal to start waxing lyrical about life in the sustainable world of the future, when we’ll all have to get by on a small fraction of our current resource base. This is rarely difficult; I field such comments quite often, sketching out a rose-colored contrast between today’s comfortable but unsatisfying lifestyles and the more meaningful and fulfilling existence that will be ours in a future of honest hard work in harmony with nature. Wait until your target is in full spate, and then point out that he could embrace that more meaningful and fulfilling lifestyle right now by the simple expedient of discarding the comforts and privileges that stand in the way. You’ll get to watch backpedaling on a heroic scale, accompanied by a flurry of excuses meant to justify your target’s continued dependence on the very comforts and privileges he was belittling a few moments before.

Why are we not doing what we know needs to be done?

…what they lack, by and large, is the courage to act on that knowledge.

Somebody mention New Years Resolutions?

Contemplating anonymity

What Turned Jaron Lanier Against The Web?

Whole article is worth reading – and thinking about.

Lanier was one of the creators of our current digital reality and now he wants to subvert the “hive mind,” as the web world’s been called, before it engulfs us all, destroys political discourse, economic stability, the dignity of personhood and leads to social catastrophe.

if you say we’re creating the information economy, except that we’re making information free, then what we’re saying is we’re destroying the economy.

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